Civivs Chapter-6


A. 1. a. 2. b. 3. c. 4. d. 5. c.
B. 1. Marginalisation

  1. Marginalisation 3. caste
  2. Untouchables/Dalits
  3. education, caste system
  4. illiteracy, ignorance
  5. reservation 8. adivasis
  6. urbanisation, industrialisation
  7. language, script
    C. 1. T 2. F 3. T 4. T 5. F
    D. 1. d. 2. c. 3. e. 4. b. 5. a.
    E. 1.
    • Marginalisation – A situation of
    discrimination against a particular
    section of the society
    • Minorities – Those groups of
    people whose strength in the society
    is generally low and therefore they
    can be easily discriminated against.
  8. The greatest cause of inequality in
    India is the age old system of caste
    that is based on hereditary occupation
    based on birth of a person.
  9. The jobs assigned to the untouchables
    are that of a cobbler, scavenger,
    sweeper, leather work, funeral work
    and anything that was deemed as
    impure and polluting.
  10. O d i s h a , M a d h y a P r a d e s h ,
    Maharashtra, Rajasthan and
    Jharkhand.
  11. Several reasons have forced
    Adivasis (indigenous peoples) to
    move away from their lands:
    Development Projects: Large-scale
    infrastructure and industrial projects,
    such as dams, mining, and
    urbanization, often lead to
    d i s p l a c e m e n t o f A d i v a s i
    communities without adequate
    compensation or resettlement plans.
    Forest Conservation Policies:
    Government policies aimed at
    conservation restrict Adivasi access
    to forests, their traditional sources of
    livelihood, leading to displacement
    and loss of cultural heritage.
    Conflict and Violence: Armed
    conflict and violence between
    security forces, insurgents, or other
    groups in regions inhabited by
    Adivasis can force them to flee their
    homes for safety reasons.
    Land Grabbing: Encroachment by
    non-indigenous communities or
    corporate interests seeking resources
    often results in displacement and
    marginalisation of Adivasi
    communities, disrupting their way
    of life and traditional practices.
    F. 1. Tribals or the adivasis, are believed
    to be the original inhabitants of the
    country. Officially they are called
    the Scheduled Tribes (STs). Adivasis
    are not a homogenous group—with
    more than 200 tribes speaking over
    100 languages, which vary greatly
    in ethnicity and culture. They have
    lived mainly in forests, and many of
    them have lived for centuries
    maintaining their primitive lifestyle,
    without any interaction with modern
    civilisation.
  12. C. K. Janu, an Adivasi activist, has
    pointed out that a few of the
    violaters of Constitutional Rights
    guaranteed to tribal people are
    governments in the various states of
    India—for it is they who allow non
    tribal encroachers in the form of
    timber merchants, paper mills, etc.
    to exploit tribal land and to forcibly
    evict tribal people from their
    traditional forests in the process of
    declaring forests as reserved or as
    sanctuaries.
  13. Some Fundamental Rights that are
    beneficial for the marginalised
    groups are –
    • Right to Equality that prohibits any
    kind of discrimination and provides
    equal opportunity to all
    • Right against exploitation- which
    prohibits forced labour and work in
    hazardous environment
    • Cultural and educational rights- that
    aim to preserve the country’s rich
    cultural heritage and multiplicity
    • Right to Constitutional Remediesthat empowers people to seek
    enforcement of Fundamental Rights
    or their restoration
    • Right to Education- which entitles
    every child to a free and compulsory
    education till 14 years of age.
  14. The Directive Principles of State
    Policy gives clear guidelines to the
    states regarding social justice and
    equal treatment of the people. it
    enforces the provision of Reservation
    as listed out by the government to
    benefit the marginalised sections of
    the society.
  15. Reservation Policy in India is a
    process of reserving certain
    percentage of seats (maximum
    50%) for a certain class such as
    Scheduled Castes, Scheduled Tribes,
    Backward classes, etc. in
    Government educational institutions,
    government jobs, etc. To ensure
    political participation of the
    marginalised sections, seats have
    been reserved for them in the central
    and state legislatures, and also in
    local government bodies. In
    government services, some
    percentage of the jobs are reserved
    for the Scheduled Castes, Scheduled
    Tribes and Other Backward Classes.
    G. 1. Dominant castes typically hold
    significant social, economic, and
    political power within their
    communities and society at large.
    They often enjoy privileges, access
    to resources, and influence over
    decision-making processes. In
    contrast, subordinate castes face
    social, economic, and political
    marginalisation, with limited access
    to resources, opportunities, and
    representation. Dominant castes
    may enforce social hierarchies and
    norms, while subordinate castes
    experience discrimination,
    exploitation, and barriers to social
    mobility. The dynamics between
    dominant and subordinate castes
    shape social relationships, access to
    education, employment, and political
    participation in complex ways
    within caste-based societies.
  16. Marginalisation of Adivasi
    communities often stems from
    displacement due to development
    projects, loss of land rights, and
    limited access to education and
    healthcare. They face cultural
    erasure and economic exploitation,
    perpetuating their socio-economic
    disadvantage.
    Muslim communities experience
    marginalisation due to discrimination
    in employment, education, and
    housing, exacerbated by stereotypes
    and biases. They also face challenges
    in political representation and social
    integration, contributing to their
    socio-economic disparities.
    H. 1. The Criminal Tribes Act was passed
    by the British in 1871 to control and
    monitor communities they deemed
    as criminal tribes. It aimed to
    prevent crimes by these groups
    through registration, surveillance,
    and restricted movement. The Act
    reflected colonial prejudices and
    s t e r e o t y p e s a b o u t c e r t a i n
    communities, branding them as
    inherently criminal and justifying
    their social exclusion and
    stigmatization. It served British
    interests in maintaining law and
    order while reinforcing hierarchical
    control over marginalised groups,
    ultimately contributing to their
    socio-economic marginalisation and
    discrimination.
  17. The adivasis are not considered a
    homogenous group because they
    vary greatly in terms of ethnicity
    and culture from place to place.
    DO AND LEARN
    Assertion And Reasoning
  18. b. 2. c.
    Hots
  19. Because they are mostly in minority, are
    unable to raise their voice to protect their
    rights and hence are seen as vulnerable
    sections of the society.
  20. Adivasi were forced to change their
    economic status, forest, and political
    policies by the public and private
    sectors. So they switched their jobs as
    workers in construction sites industries
    and domestic workers which forced
    them to leave the forest and its access.
    Picture Based Questions
  21. Manual Scavenging
  22. As untouchables.
  23. Due to constant exposure to dust and
    dirt, manual scavengers often complain
    of asthma and malaria but do not have
    access to any medical assistance.
  24. Strict implementation of laws: Ensuring
    strict implementation of laws that
    prohibit it to act as a deterrent for people
    engaging in this practice, awareness
    campaigns: Raising awareness among
    people about the health hazards
    associated with manual scavenging
    campaigns, workshops, and other
    awareness programs.
    WORKSHEET
    A. 1. marginalisation
  25. Reservations
  26. Right to Education Act
  27. justice
    B. 1. T 2. T 3. T 4. F
    C. 1. d 2. c 3. c 4. a
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